Posted by Adamsen on October 1, 2009
Eugénia Scarvelis Constantinou (Jeannie Constantinou): Andrew of Caesarea and the Apocalypse In the Ancient Church of the East. Part 1: Studies on the Apocalypse Commentary of Andrew of Caesarea. Part 2: Translation of the Apocalypse Commentary of Andrew of Caesarea. Ph.D.-dissertation, Université Laval, Quebec, Canada, 2008. 271 + 242 pp. Available as an ebook in PDF-format.
I just learned about this Ph.D.-thesis, which is a very welcome work. It is very fortunate that Constantinou has made it available online. We should all be very grateful for that.
Part 1 “consists of an analysis of the commentary and an explanation of the Book of Révélation in the history of Eastern Christianity”, while part 2 “is an English translation of the commentary with extensive explanatory footnotes” (p. i and ii).
Andrew’s commentary, which according to Constantinou, was written in 611 A.D., is preserved in eighty-three complete manuscripts and “countless abbreviated versions” (iii). Andrew preserved the “totality of ancient Greek tradition for the interpretation of the Apocalypse”, which was independent of the Latin tradition (ibid.). Thus, Andrew’s commentary is extremely important. For this reason alone, it is very welcome that Constantinou has analysed and translated it. It was also very influential as regards the very text and the canonicity of Revelation.
Constantinou shows how important it is to have a complete translation of the entire commentary. Both Averky and Weinrich attributes the interpretation of Oecumenius on Revelation 1:4 to Andrew, but erroneously so. While Oecumenius interpreted Revelation 1:4 as a statement about the Trinity, Andrew attributes this formula to the Father (pp. iv-v). Constantinou also informs us that Andrew “was attempting to quell apocalyptic fears through his commentary, not inflame them” (p. v). I look forward to study this Ph.D.-thesis!
Constantinou’s translation is based on Josef Schmid\’s work. It will be published in the series The Fathers of the Church (according to this page, accessed October 1st, 2009).
Here is Constantinou’s own abstract:
Part 1, Studies on the Apocalypse Commentary of Andrew of Caesarea, consists of an analysis of the commentary and an explanation of the Book of Révélation in the history of Eastern Christianity.
Chapter 1 is an introduction to the commentary and to the historical context, audience, purpose and motivation for its composition.
Chapter 2 discusses the Book of Révélation in the canon of Eastern Christianity through an historical overview of the place of Révélation in the canon of the East from the second century through the présent day. The chapter considers which factors accounted for the early and immédiate appeal of Révélation, examines the attitudes toward it as revealed in primary sources, and demonstrates that the Apocalypse was consistently recognized as an apostolic document from the second century through the early fourth century. Révélation eventually came under attack due to its association with controversies such as Montanism and chiliasm. Doubts about its authorship were raised to discrédit it in order to undermine the controversial movements which relied upon it. It remained in an uncertain canonical status until relatively recently and is now presumed to be part of the New Testament by most Eastern Christians but the question of its status in the canon has never been “officially” resolved.
Chapter 3 explains the importance of the commentary from a text-critical perspective and for the purpose of studying the history of the Apocalypse text itself. A large percentage of Apocalypse manuscripts contain the Andréas commentary, which has preserved a text type of its own, and the study of the Andréas text type facilitâtes the analysis and évaluation of other text types by comparison. This chapter also discusses the dual textual transmission of the Book of Révélation, unique among the books of the New Testament, since manuscripts of Révélation are found both in scriptural collections as well as bound with a variety of spiritual and profane writings.
Chapter 4 discusses Andrew’s commentary in the context of the trajectory of other ancient Apocalypse commentaries, East and West, and how the interprétative history proceeded along a dual stream of tradition. The first commentators greatly influenced those who followed them, but only those who wrote in the same language. The Latin tradition did not influence Greek interpreters, nor vice-versa, and commonalities between Greek and Latin writers can be traced back to the earliest Fathers and to the perspectives, Scriptures, exegetical techniques and traditions common to both East and West from the first centuries of Christianity.
Chapter 5 commences an évaluation of the commentary itself, including Andrew’s purpose, motivation and orientation, as well as a discussion of the structure, style and characteristics of the commentary. This chapter also explains Andrew’s methodology, techniques and use of sources.
Chapter 6 explores Andrew’s theology, including his doctrine, view of prophecy, history, eschatology, angelology and salvation.
Chapter 7 reviews Andrew’s influence on subséquent Eastern commentators, the translation of his commentary into other ancient languages, its impact on the réception of the Book of Révélation into the Eastern canon and the commentary’s lasting prééminence and importance.
HT: Andrew of Caesarea, Commentary on Revelation online and Tommy Wassermann @ Evangelical Textual Criticism
Posted by Georg S. Adamsen on July 3, 2008
Drobner, Hubertus R. Lehrbuch der Patrologie. 2nd revised and expaned ed. Frankfurt am Main; New York: P. Lang, 2004. 532 pp.
Drobner, Hubertus R. The Fathers of the Church: A Comprehensive Introduction: With Bibliographies Updated and Expanded for the English Edition by William Harmless, and Hubertus R. Drobner. Translated by Siegfried S. Schatzmann. English ed. ed. Originally published as Lehrbuch der Patrologie. Freiburg im Breisgau: Herder, 1994. Repr. Peabody, Massachusetts: Hendrickson Publishers, 2007. lvi + 632 pp.
Drobner’s textbook is not a comprehensive dictionary, perhaps not even a comprensive introduction. It is a textbook as the German title indicates. Drobner provides very helpful introductions to the first eight centuries and to the most important Church fathers. A number of those who have written on Revelation are not included, however, e.g., Victorinus of Petovio and Caesarius of Arles.
The English edition is more than a translation, as the subtitle states. A helpful review by Vilhelm Pratscher (pdf) is published by Review of Biblical Literature. The Table of Contents of the English edition is provided by the Library of Congress.
In his amazon.com review, Dr. William Varner, the author of The Way of the Didache: The First Christian Handbook, questions whether it is really “a comprehensive introduction,” as most entries on the church fathers are covered in only one or two pages.
Nevertheless, Varner concludes:
This volume will become THE source to be consulted for “further reading” about the Fathers. But if the reader is looking for an introduction to the thought of the fathers, he can be better served by the old classic, Patrology by Johannes Quasten, or even better by the recent two volume work by Moreschini and Norelli, Early Christian Greek and Latin Literature.
More on the German 2nd edition at Amazon: US
* UK
* DE
* FR
· Eller køb dansk hos Elounge.com
More on the English edition at Amazon: US
* UK
* DE
* FR
· Eller køb dansk hos Elounge.com
Posted by Georg S. Adamsen on January 20, 2008
Jacques Paul Migne (1800-1875) is famous for his Patrologia cursus completus which consists of a Latin series in 221 volumes and eventually a bilingual Greek-Latin edition of the Greek texts in 165 volumes. See more at Wikipedia.
Many of the volumes are now superseded by critical editions. But some volumes are not. Useful are also the indices that allow us to identify sources cited.
The on-line edition is published at Documenta Catholica Omnia.
See also Migne’s Patrologia Graeca in Greek Unicode.
Hattip: Antonio Lombatti over at Ancient World Bloggers Group
Posted by Georg S. Adamsen on January 7, 2008
Over at the Thoughts on Antiquity blog you can read about Migne’s Patrologia Graeca in Unicode via PDF: See here.
Danny Zacharias over at Deinde.org – Discussion and resources for Biblical scholars – points us to this useful directory page in his Migne treasures.
See also Migne’s Patrologia – a complete on-line edition.
Posted by Georg S. Adamsen on
http://www.apokaliptikum.lap.hu
This quite extensive resource collection is compiled by Dr. Hubbes Laszlo.
Although it is in the Hungarian language, some headlines are translated, and it is certainly possible to find quite a number of useful resources, even if you do not know Hungarian. As the sample shows. As Dr. Laszlo informed me, “the majority of the collection points to English sites.”
Especially relevant is the following:
Apocalypse Commentaries
Apocalypse Definitions
Apocalyptic Bibliographies
Apocalyptic in Arts
Apocalyptic in Music
Apocalyptic Resources Online
Apocalyptic Studies
Apocalyptic Symbology and Iconography
Posted by Georg S. Adamsen on January 5, 2008
Kretschmar, Georg: Die Offenbarung des Johannes: Die Geschichte ihrer Auslegung im 1. Jahrtausend. Calwer Theologische Monographien, B9. Stuttgart: Calwer Verlag, 1985. 164 pp.
Kretschmar’s book is not only a presentation of its history of interpretation throughout the first millennium. It also presents the author’s view on introductory matters and its overall interpretation.
Contents (apart from foreword, list of abbreviations and abbreviated references)
I. Jewish apocalyptic (sic) as the background of traditional material for Revelation (pp. 11-18)
1. Apocalyptic as prophecy
2. Book of Daniel
3. The spread of apocalyptic in Judaism
II. The pictorial Book of Promises (pp. 19-68)
1. Christian apocalyptic
2. The origins of Revelation
3. Intention and characteristics
4. The structure of Revelation
5. The imagery of Revelation
III. Revelation in Early Christianity (pp. 69-79)
1. Early Christian apocalyptic and Revelation
2. Christian chiliasm
3. Gnostic reception
4. Irenaeus and Hippolytus, Methodius
5. Disputed canonicity
IV. Revelation in the Greek Church and the rest of the Orient (pp. 80-90)
1. Acceptance and influence of Revelation
2. Christian apocalyptic and interpretation of history besides Revelation
3. The great commentaries after the sixth century: Oecumenius; Andrew of Caesarea; Arethas of Caesarea; Dionysios bar Saliba
V. Revelation in the Latin Church (pp. 91-115)
1. Early Christian heritage: Victorinus of Poetovio
2. Church Controversy: Tyconius and Augustine
3. Learned collectors: Jerome, Cassiodor, Primasius
4. Results and heritage
VI. Revelation in the Middle Ages of the West (pp. 116-160)
1. Collecting and sieving the ancient heritage
a) Britain: Beda
b) Spain: Beatus
c) Italy: Ambrosius Autpertus
2. Revelation in the Carolingian Renaissance
a) The Carolingian Renaissance
b) Book paintings
c) Commentators
3. The High Middle Ages
a) Ottonic, imperial theology
b) Anti-Christ and the end of the world
c) Revelation in the Investiture Controversy
d) The Crusades and the theology of the House of Hohenstaufen
4. Exposition of Scripture and interpretation of history
a) The methods of theology
b) Experience of history and interpretation of Scripture
c) Epilogue: Change into a new chiliasm
Posted by Georg S. Adamsen on
See Kretschmar, Die Offenbarung des Johannes.
(This entry is a dummy that allows me to use more categories than Blogger allows).
