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	<title>Revelation Resources &#187; Jerome</title>
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	<description>Resources for the academic study of the Book of Revelation</description>
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		<title>Kretschmar, Offenbarung des Johannes</title>
		<link>http://www.revelation-resources.com/2008/01/05/kretschmar-offenbarung-des-johannes-2/</link>
		<comments>http://www.revelation-resources.com/2008/01/05/kretschmar-offenbarung-des-johannes-2/#comments</comments>
		<pubDate>Sat, 05 Jan 2008 22:45:00 +0000</pubDate>
		<dc:creator>Georg S. Adamsen</dc:creator>
				<category><![CDATA[Andrew of Caesarea]]></category>
		<category><![CDATA[Augustine]]></category>
		<category><![CDATA[Beatus]]></category>
		<category><![CDATA[Bede the Venerable]]></category>
		<category><![CDATA[History of interpretation]]></category>
		<category><![CDATA[Jerome]]></category>
		<category><![CDATA[Joachim of Fiore]]></category>
		<category><![CDATA[Oecumenius of Isauria]]></category>
		<category><![CDATA[Primasius]]></category>
		<category><![CDATA[Tyconius]]></category>
		<category><![CDATA[Victorinus of Poetovio]]></category>
		<category><![CDATA[Georg Kretschmar]]></category>

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		<description><![CDATA[Kretschmar, Georg: Die Offenbarung des Johannes: Die Geschichte ihrer Auslegung im 1. Jahrtausend. Calwer Theologische Monographien, B9. Stuttgart: Calwer Verlag, 1985. 164 pp. Kretschmar&#8217;s book is not only a presentation of its history of interpretation throughout the first millennium. It also presents the author&#8217;s view on introductory matters and its overall interpretation. Contents (apart from [...]]]></description>
			<content:encoded><![CDATA[<p></p><div><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp2.blogger.com/_xGCQ74FYMeY/R3_r7q8r8lI/AAAAAAAAAXU/PLbQbuzsm_M/s1600-h/KretschmarOff.jpg"><img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;" src="http://bp2.blogger.com/_xGCQ74FYMeY/R3_r7q8r8lI/AAAAAAAAAXU/PLbQbuzsm_M/s200/KretschmarOff.jpg" alt="" id="BLOGGER_PHOTO_ID_5152095909108773458" border="0" /></a><span style="font-weight: bold;">Kretschmar, Georg: <span style="font-style: italic;">Die Offenbarung des Johannes: Die Geschichte ihrer Auslegung im 1. Jahrtausend</span>. Calwer Theologische Monographien, B9. Stuttgart: Calwer Verlag, 1985. 164 pp.<br /></span></div>
<p>
<div>Kretschmar&#8217;s book is not only a presentation of its history of interpretation throughout the first millennium. It also presents the author&#8217;s view on introductory matters and its overall interpretation.</div>
<p>Contents (apart from foreword, list of abbreviations and abbreviated references)<br /><span style="font-weight: bold;"><br />I. Jewish apocalyptic (sic) as the background of traditional material for Revelation</span> (pp. 11-18)<br />1. Apocalyptic as prophecy<br />2. Book of Daniel
<div>3. The spread of apocalyptic in Judaism</div>
<p><span style="font-weight: bold;">II. The pictorial Book of Promises</span> (pp. 19-68)<br />1. Christian apocalyptic<br />2. The origins of Revelation<br />3. Intention and characteristics<br />4. The structure of Revelation
<div>5. The imagery of Revelation</div>
<p><span style="font-weight: bold;">III. Revelation in Early Christianity</span> (pp. 69-79)<br />1. Early Christian apocalyptic and Revelation<br />2. Christian chiliasm<br />3. Gnostic reception<br />4. Irenaeus and Hippolytus, Methodius
<div>5. Disputed canonicity</div>
<p><span style="font-weight: bold;">IV. Revelation in the Greek Church and the rest of the Orient</span> (pp. 80-90)<br />1. Acceptance and influence of Revelation<br />2. Christian apocalyptic and interpretation of history besides Revelation
<div>3. The great commentaries after the sixth century: Oecumenius; Andrew of Caesarea; Arethas of Caesarea; Dionysios bar Saliba</div>
<p><span style="font-weight: bold;">V. Revelation in the Latin Church</span> (pp. 91-115)<br />1. Early Christian heritage: Victorinus of Poetovio<br />2. Church Controversy: Tyconius and Augustine<br />3. Learned collectors: Jerome, Cassiodor, Primasius
<div>4. Results and heritage</div>
<p><span style="font-weight: bold;">VI. Revelation in the Middle Ages of the West</span> (pp. 116-160)<br /><span style="font-style: italic;">1. Collecting and sieving the ancient heritage</span><br />a) Britain: Beda<br />b) Spain: Beatus<br />c) Italy: Ambrosius Autpertus</p>
<div style="font-style: italic;">2. Revelation in the Carolingian Renaissance</div>
<p>a) The Carolingian Renaissance<br />b) Book paintings<br />c) Commentators</p>
<p><span style="font-style: italic;">3. The High Middle Ages</span><br />a) Ottonic, imperial theology<br />b) Anti-Christ and the end of the world<br />c) Revelation in the Investiture Controversy<br />d) The Crusades and the theology of the House of Hohenstaufen</p>
<p><span style="font-style: italic;">4. Exposition of Scripture and interpretation of history</span><br />a) The methods of theology<br />b) Experience of history and interpretation of Scripture<br />c) Epilogue: Change into a new chiliasm
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