The interpretation of Revelation 2:9 is one of the cruces interpretum in Revelation. Regardless of one’s interpretation, this relatively new publication by Dr. Philip Mayo is really helpful, as it helps us to think through the exegesis of Revelation 2:9.
Publisher’s description says that “The nature of Jewish-Christian relations at the end of the first century has been a subject of serious study and considerable debate. The time between 70 and 150 CE is held to be a volatile time in that Jewish-Christian relations were quickly, although not uniformly, deteriorating. This is a time referred to as the ‘partings of the ways,’ when the church was emerging as a religion apart from Judaism.
“Although it has often been neglected in this study, of particular interest is the Apocalypse of John, since it was written in this dark and turbulent time in Jewish-Christian relations. John, who is a Jewish Christian, is writing to what are likely predominantly Gentile churches. At first, he appears to deny the very name ‘Jew’ to his ethnic kin while accusing them of belonging to Satan (2:9; 3:9).
“Nevertheless, he does not abandon his own Jewish background and theology. He makes broad use of the Hebrew Scriptures and Jewish cultic imagery while maintaining a Christian understanding that Jesus is the fulfillment of God’s redemptive plan.
“What is of particular interest is how he adopts and adapts this imagery and language and applies it to the church. It is John’s mix of Jewish imagery with a Christian message that may provide some insight into his perspective on the relationship between these two increasingly polarized sects. What exactly this perspective is constitutes the subject of the present discussion.”
Table of Content
Introduction (p. 1)
- An Overview of Jewish-Christian Relations (70-150 CE): Factors in the Developing Schism (p. 27)
- “Those Who Call Themselves Jews”: Conflict in Smyrna and Philadelphia (p. 51)
- The 144,000: Israel or Spiritual Israel? (p. 77)
- The Temple, the Two Witnesses, and the Heavenly Woman: The Church as Spiritual Israel (p. 107)
- The New Jerusalem as the Eschatological People of God (p. 164)
- Conclusion (p. 199)
Bibliography (p. 205).
David L. Barr, in: Review of Biblical Literature (2007) (direct link here).